The Case for a Proto-Gospel  Paid

Recovering the Common Written Source Behind Mark and John

by Gary Greenberg (Author)
©2022, Monographs, XVIII, 720 Pages
Theology & Philosophy

Series: Studies in Biblical Literature, Volume 172

HARDCOVER

SOFTCOVER

eBook


In this landmark study of the literary relationship between the gospel of John and the synoptic gospels, Gary Greenberg presents compelling evidence for the existence of a written pre-canonical Alpha gospel that contained almost all of the main episodes in the adult life of Jesus (excluding major speeches, such as discourses, parables, and "I Am" sayings) and which became the written source for the core biography of Jesus in Mark, Luke, John, and Matthew. While Mark used the Alpha gospel with only slight variations, John had profound theological disagreements with it, objecting to its theological message about how to obtain eternal life, the depiction of Jesus, and other matters. This induced him to rewrite the Alpha gospel so that it conformed to his own very different theological agenda. Consequently, John’s gospel functions as a thorough theological critique of Mark, but the changes he introduced made it difficult to see how he and Mark worked from the same written source. By using John’s theological concerns as a filter for reading and understanding what objections John would have with Mark’s Jesus stories, The Case for a Proto-Gospel reverse-engineers the editorial path taken by John and reconstructs the content of the Alpha gospel. Finally, the author discusses the relationship of the other two synoptic gospels to the Alpha gospel, asserting that Luke also knew the Alpha gospel but used Mark as his primary source, and that while Matthew did not know the Alpha gospel, his use of Mark as a primary source ensured that his core biography of Jesus also derived from this earlier source.

  • Cover
  • Title
  • Copyright
  • About the author
  • About the book
  • This eBook can be cited
  • Contents
  • Tables
  • Usage Notes
  • Editor’s Preface
  • Acknowledgments
  • 1. The Problem of Mark Versus John
    • The Synoptic Problem
    • The Q Problem
    • The Luke-John Problem
    • Why Luke and Not Matthew?
    • Johannine Source Issues
    • Do Differences in Mark and John Preclude a Common Written Source?
    • Identifying John’s Editorial Practices
    • Methodological Approach
    • The Scope of This Study
  • 2. A Trail of Breadcrumbs
    • A Road Map Through John 6 and Mark
    • Act I: Prelude (John 5–6:4; Mark-B 3:1–19; Mark-A 6:32–34)
    • Act 2: The Miracle of the Loaves (John 6:5–13, 15b–17; Mark-A 6:35–46; Mark-B 8:1–9)
    • Act 3: Crossing the Stormy Sea (John 6:18–24; Mark-A 6:47–51b; Mark-B 4:35–41)
    • Continuity Problems in Mark
    • Act 4: The Discourse on Bread (John 6:25–59, Mark-B 8:10–21, 8:34–9:1; Mark-A 6:51c–52)
    • Act 5: Who Is Jesus? (John 6:14–15a, 60–71; Mark-B 8:27–33; Mark-A 6:14–16)
    • John’s Apostle Filter
    • Luke’s Variations from Mark
    • The Sequential Evidence
    • Summary
  • 3. The Paralytic on the Mat
    • The Man on the Mat in Mark 2:1–12
    • The Man on the Mat in John 5
    • Comparing John and Mark re Healing the Paralytic
    • Reconciling the Differences Between John and Mark
    • The Mekhilta Sabbetta of Rabbi Ishmael
    • A Sabbath Argument in John 7
    • Separating John’s Sabbath Stories from His Paralytic on the Mat Story
    • Mark’s Sabbath Violation Stories (Mark 2:23–3:6)
    • Mark’s Sabbath Elements in John
    • Expanding the Prelude to John 6
    • Summary
  • 4. True Kindred and the Devil
    • Mark’s “True Family” Sandwich (Mark 3:20–35)
    • True Family in John 8:31–59
    • The Transition from John 8 to John 9
    • Healing a Blind Man
    • A Proposed Link Between John 8:31–59 and John 9
    • Healing a Blind Man: Mark and John Compared
    • The Original Narrative Sequence of Events
    • Summary
  • 5. You Can’t Go Home Again
    • The Rejection Story in Mark 6:1–6
    • The Rejection Story in Luke 4:16–30
    • The Rejection Story in Matthew 13:54–58
    • John’s Variations on the Rejection Story
    • The Prophet Without Honor (John 4:44, Mark 6:4, Luke 4:24)
    • They Don’t Believe (John 6:36, Mark 6:6)
    • Knowing the Family of Jesus (John 6:42, Mark 6:3, Luke 4:22)
    • The Man of Learning (John 7:15; Mark 6:2)
    • Luke 4:30 and John 10:39 (or John 7:30)
    • A Homiletic Structure in John and Luke
    • The Names of Jesus’ Parents
    • In What Town Was Jesus Rejected?
    • Determining the Sequential Location of the Story
    • Why Is This Story in the Gospels?
    • Summary
  • 6. The Mission Begins
    • Malachi and John the Baptist
    • John’s Prologue and the Baptist Cycle
    • The Four Disciples Problem
    • The Two Signs Problem
    • The Coming of John the Baptist (CS1–CS5)
    • The Proclamation About the One to Come (CS6)
    • The Baptism of Jesus (CS7–CS9)
    • Jesus, the Son of Joseph (CS11)
    • The Temptation in the Wilderness
    • Beginning of the Galilean Ministry (CS14)
    • Call of the First Four Disciples (CS10, CS12, CS13, CS22–25)
    • Jesus’ First Public Acclaim (CS16–18)
    • Jesus’ Second Sign (CS19)
    • The Second Public Recognition of Jesus (CS20)
    • Jesus Proclaims the Gospel (CS21)
    • After the Second Missionary Tour
    • Healing a Leper (CS26–27)
    • Leftovers
    • Summary
  • 7. Jesus’ Last Visit to Jerusalem
    • The Triumphal Entry
    • Mark’s Jerusalem Visit and John’s Parallels
    • The Johannine Parallels to Mark’s Temple Encounters
    • Mark’s Temple Encounters with No Johannine Parallels
    • To the Jordan
    • Lifting Up the Son of Man
    • John and the Brothers of Jesus
    • Who Moved the Last Jerusalem Visit?
    • Summary
  • 8. The Plot to Kill Jesus
    • The Analytic Structure
    • The Jewish Council Plots Jesus’ Death (CS1)
    • The Anointing at Bethany (CS2–12)
    • John’s First Insertions into the Narrative Structure
    • Judas Decides to Betray Jesus (CS13–14)
    • Preparation for the Last Supper with the Disciples (CS15)
    • The Eucharist Ceremony (CS23)
    • Jesus Predicts That a Disciple Will Betray Him (CS16–22)
    • Jesus Predicts Peter Will Deny Him Three Times Before the Cock Crows (CS24–26)
    • John’s Second Insertion into the Narrative Structure
    • Jesus Goes to the Mount of Olives with His Disciples (CS27)
    • The Cup the Father Gave Jesus (CS28–31)
    • Jesus Arrested (CS32–39)
    • Peter Denies Jesus Three Times (CS40–42, 45–49)
    • Nighttime Proceedings Before the High Priest (CS43)
    • Authorities Strike and Mock Jesus
    • Guards Strike Jesus (CS44)
    • Morning Proceeding Before High Priest (CS50)
    • Jesus Taken to Pilate (CS51)
    • Summary
  • 9. The Jewish Trial of Jesus
    • The Jewish Proceedings in Mark and Luke Compared
    • The Interrogation in John
    • Additional Hidden Trial Scenes in John
    • Summary
  • 10. The Lazarus Conundrum
    • The Raising of Lazarus in John 11:1–44
    • Luke’s Lazarus Parable (Luke 16:19–31)
    • Mark and Lazarus
    • Did Mark Know the Parable of Lazarus?
    • The Anointing at Bethany
    • The Mary/Martha Problem
    • Summary
  • 11. The Roman Proceedings
    • An Overview of the Roman Proceedings Before Pilate
    • Act I. The Interrogation of Jesus
    • Act II. The Barabbas Incident
    • Act III. The Mockery of Jesus
    • Act IV. The Argument Over Crucifixion
    • Act V. The Decision
    • Reconstructing the Roman Proceeding According to the Proposed Common Source
  • 12. The Crucifixion
    • The Journey to Skull
    • The Crucifixion
    • A Gap in John
    • Jesus’ Last Moments
    • The Named Women
    • The Three Mockeries of Jesus
    • Supernatural Occurrences
    • Jesus and His Mother
    • The Time of the Crucifixion
    • The Centurion
    • Summary
  • 13. The Day of Preparation
    • What Calendar Did the Evangelists Use?
    • Passover and the Festival of Unleavened Bread
    • Passover Chronology in Mark, Luke and John
    • What and When Was the Day of Preparation?
    • Dating the Last Supper
    • The Origin Locale of the Proposed Common Source
    • Summary
  • 14. The Resurrection
    • The Burial
    • The Empty Tomb
    • The Road to Emmaus
    • The Road to Emmaus in John
    • Jesus’ Appearance to the Apostles in Luke (24:36–49)
    • Jesus’ First Appearance to the Apostles in John (20:19–23)
    • Jesus’ Second Appearance to the Apostles in John (20:24–29)
    • Jesus’ Third Appearance to the Apostles in John (21:1–23)
    • Reconstructing the Appearance of Jesus to the Apostles
    • The Rest of John 21
    • The Galilee Paradox
    • Summary
  • 15. The Proto-gospel Restored with Brief Commentary
    • Overview of the Reconstructed Proto-gospel
  • 16. Proving the Case for a Proto-gospel
    • Statistical Overview of the Proto-gospel
    • Sequential Agreements
    • Did John Know Mark?
    • The Problem of Luke and John Versus Mark
    • Did Luke Know John?
    • Did John Know Luke?
    • Summary
  • Index
  • Series Index
Pages:
XVIII, 720
Year:
2022
ISBN (HARDBACK):
9781433166051 (Active)
ISBN (PAPERBACK):
9781433197772 (Active)
ISBN (EPUB):
9781433166037 (Active)
ISBN (PDF):
9781433166020 (Active)
Language:
English
Published:
New York, Bern, Berlin, Bruxelles, Oxford, Wien, 2022. XVIII, 720 pp., 22 tables.

Gary Greenberg is the author of The Judas Brief and Proving Jesus’ Authority in Mark and John. He served for over a decade as the President of the Biblical Archaeology Society of New York. Presently retired, he holds a Juris Doctor degree from Seton Hall University.

"Gary Greenberg is a superb intellectual detective, following up on tantalizing clues in ancient texts to uncover sources and insights that others have missed. In this latest work Greenberg traces similarities between the Gospel of John and the earlier Gospel of Mark. In so doing, he makes a remarkable discovery—lurking behind both gospels is an earlier document that each has used, independently of the other. Here is a new source document that sheds important light on the crucial decades following Jesus’ death. Carefully crafted, well written, based on historical and literary analysis, this book enhances our understanding not only of the Gospels of John and Mark but the process whereby the gospels themselves came to be."—Barrie Wilson, Professor Emeritus and Senior Scholar of Religious Studies, York University; Author of How Jesus Became Christian and co-author of The Lost Gospel

You do not have access to the Supplementary.

Similar titles